Renaissance Drama — Topics · seed 42

Andria (The Woman from Andros) · chunk 31 of 31

Terence (Publius Terentius Afer)Kyffin, Maurice · published 1588 · first performed or written 1588 (Annals)
comedy
unassigned nearest T33 Fathers, daughters and marriage negotiat · 491 words

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Marked words are the most distinguishing words of the nearest topic T33: daughter, marriage, father, love, davus, matter, son, chremes, wife, mother.

Go to, be it so. But make haste than. I go in straight way. O Blissful and happy day that this is. I I am come forth, to see what Pamphilus is a doing: but lo where he is. Perhaps somebody would think that I scant believe this to be true, but I will have it to be true, as it is in deed. I suppose that therefore the life of the Gods is everlasting, because pleasures do properly belong unto them: for mine own part, I am in heaven all ready, if so be it, no grief of mind do intermingle with this joy. But now what man should I most specially desire to meet withal, to whom I might show all that hath happened. What great joy is that? Lo, I see Davus: There is no man living that I would fainer have: for I am sure that he, of all other, will unfeignedly rejoice at my joy and gladness. whereabout here, is Pamphilus? Davus. What man is that? It is I. O my master Pamphilus. Thou wotst not what hath happened to me. Very true, but I wot well what hath happened to myself. And so do I too. Yea it came to pass after the common course of the world, that you knew of the evil that happened to me, sooner than I knew of the good that happened to you. My sweet love Glycerie, hath found out who be her parents. O happy chance. What is that? Her father is a very special friend of ours. Who is that? Chremes. You say well. Neither is there any let or tarriance, but that I may marry her out of hand. What, doth he not dream trow you, that which his mind ran upon being awake? Now moreover Davus, as touching the child. Tush let it alone, God doth specially provide for it above all other children. I am a made man, if this be true: I will sure speak with him. What man is there? O Carinus, you come to me, even as well as heart can wish. It is well. What, have you heard the matter? Yes every whit: Go to, have some respect of me, now in the time of your prosperity: I know that Chremes is now yours altogether, and will do all that you will have him do. I wot it full well: but it would be too long for us, to tarry and look for his coming forth: Therefore follow me along this way: he is now within with Glicerie. Davus go thou thy way home: high thee, go for company to bring her away hence. Why dost thou stand still? why goest thou not? I am going. Do not stay looking for their coming out: for she shall be betrothed within: and if any thing more remain to be done, it shall be dispatched within also. Now clap hands, and rejoice.
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Details

Metadata, position in the edition, topic in the other seeds
PlayAndria (The Woman from Andros)
AuthorTerence (Publius Terentius Afer)Kyffin, Maurice
Publication year (edition)1588
First performance / composition (Annals)1588
First performance (BritDrama)1587 [Dec]
Genre (British Drama)comedy
Play typeTranslation;Nonprofessional;Closet/Unacted
Edition / TCP / DEEPedition 153 · TCP A13611 · DEEP 126
Edition roleRepresentative edition — used in the analysis
Positionnodes 736–773 (positions in the processed text, not lines of the printed book) · chunk 31 of 31 in this edition
Length491 words · 625 tokens
Topic (seed 42)unassigned by HDBSCAN · nearest topic T33 — Fathers, daughters and marriage negotiations at 0.763
Other seedsseed 43: unassigned · seed 44: unassigned — topic numbers are assigned independently in each run; equal or different numbers say nothing by themselves
Original spelling (EEBO-TCP, unregularized)
Go to, be it ſo. But make haſt than. I go in ſtraight way. O Bliſfull and happy day that this is. I I am come furth, to ſée what Pamphilus is a doing: but lo where he is. Perhaps ſome body would think that I ſkant beleue this to be true, but I will haue it to be true, as it is in déede. I ſuppoſe that therefore the lyfe of the Gods is euerlaſting, bycauſe pleaſures do properly belong vnto them: for mine own part, I am in heauen al redy, if ſo be it, no griefe of minde doo intermingle with this ioy. But now what man ſhould I moſt ſpecially deſire to méete withall, to whome I might ſhew all that hath happened. What great ioy is that? Lo, I ſee Dauus: There is no man liuing that I would fayner haue: for I am ſure that he, of all other, will vnfainedly reioyce at my ioy and gladneſſe. whereabout here, is Pamphilus? Dauus. What man is that? It is I. O my maſter Pamphilus. Thou wotſt not what hath hapned to me. Very true, but I wot well what hath hapned to my ſelfe. And ſo doo I too. Yea it came to pas after the common courſe of the world, that you knew of the euil that hapned to me, ſooner than I knew of the good that hapned to you. My ſwéete loue Glycerie, hath found out who be her parents. O happy chaunce. What is that? Her father is a very ſpeciall frend of ours. Who is that? Chremes. You ſay well. Neither is there any let or tariance, but that I may marry her out of hand. What, doth he not dreame trow you, that which his minde ran vpon being awake? Now moreouer Dauus, as touching the childe. Tuſh let it alone, God doth ſpecially prouide for it aboue all other children. I am a made man, if this be true: I will ſure ſpeake with him. What man is there? O Carinus, you come to me, euen as well as heart can wiſh. It is well. What, haue you heard the matter? Yes euery whit: Go to, haue ſome reſpect of me, now in the time of your proſperitie: I know that Chremes is now yours altogether, and will doo all that you will haue him doo. I wot it full well: but it would be too long for vs, to tarry and looke for his comming furth: Therefore follow me along this way: he is now within with Glicerie. Dauus go thou thy way home: hye thée, go for company to bring her away hence. Why doſt thou ſtand ſtill? why goeſt thou not? I am going. Do not ſtay looking for their comming out: for ſhée ſhall be betrothed within: and if any thing more remaine to be don, it ſhall bée diſpatcht within alſo. Now clap hands, and reioyce.