Renaissance Drama — Topics · seed 42

Eastward Ho · chunk 3 of 47

Chapman, George / Jonson, Ben / Marston, John · published 1605 · first performed or written 1605 (Annals)
comedy · Children of the Queen's Revels · Blackfriars
T35 Fools, wit and railing typicality 0.83 · 433 words

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Marked words are the most distinguishing words of T35: fool, wit, aristippus, achilles, wise, fools, patroclus, thersites, master, men.

What would ye ha' me do? Why do nothing, be like a gentleman, be idle the curse of man is labour. Wipe thy bum with testons, & make Ducks and Drakes with shillings: What Eastward hoe. Wilt thou cry, what is't ye lack? stand with a bare pate, and a dropping nose, under a wooden penthouse, and art a gentleman? wilt thou bear Tankards, and mayst bear Aims? be ruled, turn gallant, Eastward hoe, ta lyre, lyre, ro., Who calls Ieronimo? speak here I am: gods so, how like a sheep thou look'st, a my conscience some cowherd begot thee, thou Goulding of Goulding-hall, ha boy? Go, ye are a prodigal coxcomb, I a cowherd's son, because I turn not a drunken whorehunting rakehell like thyself? Rakehell? rakehell? Pish, in soft terms ye are a cowardly bragging boy. I'll ha' you whipped. Whipped, that's good i'faith, untruss me? No, thou wilt undo thyself. Alas I behold thee with pity, not with anger; thou common shot-clog, gull of all companies: methinks I see thee already walking in Moore fields without a Cloak, with half a Hat, without a band, a Doublet with three Buttons, without a girdle, a hose with one point and no Garter, with a cudgel under thine arm borrowing and begging three pence. Nay 'slife, take this and take all: as I am a Gentleman borne, I'll be drunk, grow valiant, and beat thee. Go thou most madly vain, whom nothing can recover but that which reclaims Atheists, and makes great persons sometimes religious: Calamity. As for my place and life thus I have read: whate'er some vainer youth may term disgrace, The gain of honest pains is never base: From trades from arts, from valour honour springs, These three are founts of gentry, yea of Kings. For the passion of patience, look if sir Petronel approach; that sweet, that fine, that delicate, that— for loves sake tell me if he come. O sister Mill, though my father be a low capped tradesman, yet I must be a Lady: and I praise God my mother must call me Medam, (does he come?) off with this gown for shames sakes, off with this gown: let not my Knight take me in the City cut in any hand: tear't, pax on't (does he come) tear't of. Thus whilst she sleeps I sorrow, for her sake, etc. Lord sister, with what an immodest impatiency and disgraceful scorn, do you put off your City tier: I am sorry to think you imagine to right yourself, in wronging that which hath made both you and us.
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Details

Metadata, position in the edition, topic in the other seeds
PlayEastward Ho
AuthorChapman, George / Jonson, Ben / Marston, John
Publication year (edition)1605
First performance / composition (Annals)1605
First performance (BritDrama)1605 [1604-1605]
Company (BritDrama)Children of the Queen's Revels
TheaterBlackfriars;Indoor Professional
Genre (British Drama)comedy
Play typeBoys Professional;Professional
Edition / TCP / DEEPedition 514 · TCP A18407 · DEEP 403
Edition roleRepresentative edition — used in the analysis
Positionnodes 20–34 (positions in the processed text, not lines of the printed book) · chunk 3 of 47 in this edition
Length433 words · 634 tokens
Topic (seed 42)T35 — Fools, wit and railing cross-work theme (confirmed, in the genre comparison) · typicality 0.834 (cosine to the topic centroid)
Other seedsseed 43: T9 · seed 44: unassigned — topic numbers are assigned independently in each run; equal or different numbers say nothing by themselves
Original spelling (EEBO-TCP, unregularized)
What would yee ha me doe? Why do nothing, be like a gentleman, be idle the curſſe of man is labour. Wipe thy bum with teſtones, & make Duckes and Drakes with ſhillings: What Eaſtward hoe. Wilt thou crie, what iſt yee lack? ſtand with a bare pate, and a dropping noſe, vnder a wodden pent-houſe, and at a gentleman? wilt thou beare Tankards, and maiſt beare Aimes? be rul'd, turne gallant, Eaſtward hoe, ta lyre, lyre, ro., Who calls Ieronimo? ſpeake here I am: gods ſo, how like a ſheepe thou lookſt, a my conſcience ſome cowheard begot thee, thou Goulding of Goulding-hall, ha boy? Goe, yee are a prodigall coxcombe, I a cowheards ſonne, becauſe I turne not a drunkē whore-hunting rake-hell like thy ſelfe? Rakehell? rakehell? Piſh, in ſoft termes yee are a cowardly bragging boy. Ile ha you whipt. Whipt, thats good ifaith, vntruſſe me? No, thou wilt vndoe thy ſelfe. Alas I behold thee with pitty, not with anger; thou common ſhot-clog, gull of all companies: mee thinkes I ſee thee already walking in Moore fields without a Cloake, with halfe a Hatte, without a band, a Doublet with three Buttons, without a girdle, a hoſe with one point and no Garter, with a cudgell vnder thine arme borrowing and begging three pence. Nay Slife, take this and take all: as I am a Gentleman borne, Ile be drunke, grow valiant, and beate thee. Goe thou moſt madly vaine, whom nothing can recouer but that which reclaimes Athieſts, and makes great perſons ſometimes religious: Calamitie. As for my place and life thus I haue read: What ere ſome vainer youth may terme diſgrace, The gaine of honeſt paines is neuer baſe: From trades from artes, from valor honor ſprings, Theſe three are founts of gentry, yea of Kings. For the paſſion of patience, looke if ſir Petronell approach; that ſweet, that fine, that delicate, that—for loues ſake tell me if he come. O ſiſter Mill, though my father be a low capt tradſman, yet I muſt be a Lady: and I praiſe God my mother muſt call me Medam, (does he come?) off with this gowne for ſhames ſakes, off with this gowne: let not my Knight take me in the Citty cut in any hand: tear't, pax ont (does he come) tear't of. Thus whilſt ſhee ſleepes I ſorrow, for her ſake, &c. Lord ſiſter, with what an immodeſt impaciencie and diſgracefull ſcorne, doe you put off your Citty tier: I am ſorrie to thinke you imagin to right your ſelfe, in wronging that which hath made both you and vs.