Marked words are the most distinguishing words of T25: feare, kings, power, princes, lawes, loue, state, downe, honor, men.
This is the glasse which Father lookes not in; The Workman hides, the instruments discouer: See how it fitts a King to be a louer? Sir! marke these words: whence should their wonder grow? His scorne, and grudge, he worshipps, and obeyes: In him, or for him, what strange works are these? Tell me his manner. How, did he dispose His followers, and affayres till his returne? The newes of warre against our Persian foes, I am sure, made not his vndertakers mourne. The Persian Agent some distraction shew'd; All else their eys to their Sunne rising turne. What's the discourse of Court? and what the face? His carriage is it Royally seuere, Reseru'd, like vs, by attributes of place, Or popular, as power in people were? Shapes he his course to rule, or gaine a State? Is our course chang'd, or doth he imitate? He windes not spirits vp with Power, or Feare: The antient forme he keepes, where it is good: His proiects reformation euery where: His care to haue diseases vnderstood: Reuerend vnto your Throne; more to your deeds: It is no imitation which exceeds. What doth he in our Church, or law reproue? What error in our discipline of warre? With zeale he doth adore the Powers aboue; With zeale inferior duties paid him are: And, for his ends on publike centers moue, His ends are seru'd with euery bodies loue. His Court, like yours, the image of a Campe: In yours, your Power; in his, Himselfe the Lampe. He sees (men say) but only what he showes, I meane examples both of Power, and Loue: You see againe what from within you growes, Such humble feare, as fearefull power moues. His Campe, in rest and action both, content; Assiduous order workes this frame in either: Your discipline now loose, now ouerbent; Forc'd to vse feare in both, contents in neither. This freedome Sir! makes them you two compare, Of whom, both he and they, but shadowes are. What be his troopes? An armie, or a Traine? Come they to dwell, or to goe backe againe? His will was to depart immediately, With no traine, but the Basha, Priest, and I. Your honor only ministred debate; Princes (some thought) stood fast by keeping state: His Pompe gaue lustre to your Power, some said, For Princes should be gloriously obeyed. At this gappe entred Loue, and Intercession, The Multitude all liberties approu'd, The Wise to giue them way held it discretion, Where it gaue honor to your selfe aboue. Thus to the Coast number and order come, Where Mustapha leaues all to bide your doome. Within the Port, or where doth he attend? What's the aspect betweene his owne, and ours? Gaines he, or waines he by approching power?
seed 43: unassigned · seed 44: T6 — topic numbers are assigned independently in each run; equal or different numbers say nothing by themselves
Original spelling (EEBO-TCP, unregularized)
This is the glasse which Father lookes not in; The Workman hides, the instruments discouer: See how it fitts a King to be a louer? Sir! marke these words: whence should their wonder grow? His scorne, and grudge, he worshipps, and obeyes: In him, or for him, what strange works are these? Tell me his manner. How, did he dispose His followers, and affayres till his returne? The newes of warre against our Persian foes, I am sure, made not his vndertakers mourne. The Persian Agent some distraction shew'd; All else their eys to their Sunne rising turne. What's the discourse of Court? and what the face? His carriage is it Royally seuere, Reseru'd, like vs, by attributes of place, Or popular, as power in people were? Shapes he his course to rule, or gaine a State? Is our course chang'd, or doth he imitate? He windes not spirits vp with Power, or Feare: The antient forme he keepes, where it is good: His proiects reformation euery where: His care to haue diseases vnderstood: Reuerend vnto your Throne; more to your deeds: It is no imitation which exceeds. What doth he in our Church, or law reproue? What error in our discipline of warre? With zeale he doth adore the Powers aboue; With zeale inferior duties paid him are: And, for his ends on publike centers moue, His ends are seru'd with euery bodies loue. His Court, like yours, the image of a Campe: In yours, your Power; in his, Himselfe the Lampe. He sees (men say) but only what he showes, I meane examples both of Power, and Loue: You see againe what from within you growes, Such humble feare, as fearefull power moues. His Campe, in rest and action both, content; Assiduous order workes this frame in either: Your discipline now loose, now ouerbent; Forc'd to vse feare in both, contents in neither. This freedome Sir! makes them you two compare, Of whom, both he and they, but shadowes are. What be his troopes? An armie, or a Traine? Come they to dwell, or to goe backe againe? His will was to depart immediately, With no traine, but the Basha, Priest, and I. Your honor only ministred debate; Princes (some thought) stood fast by keeping state: His Pompe gaue lustre to your Power, some said, For Princes should be gloriously obeyed. At this gappe entred Loue, and Intercession, The Multitude all liberties approu'd, The Wise to giue them way held it discretion, Where it gaue honor to your selfe aboue. Thus to the Coast number and order come, Where Mustapha leaues all to bide your doome. Within the Port, or where doth he attend? What's the aspect betweene his owne, and ours? Gaines he, or waines he by approching power?