Marked words are the most distinguishing words of the nearest topic T51: esau, iacob, father, son, isaac, god, love, birthright, parents, thing.
well said master doctor, well said. By the mass we must have you, in to the pulpit, I pray you be remembered, and cover your head For in deed you have need to keep in your wit, A Sirrah, who would have thought it That youth had been such a well learned man: Let me see your portous gentle sir Ihon. No, it is not a boat for to look on, you ought not to jest with God's testament. What man, I pray you be content, For I do nothing else but sai mi fantasy But yet if you could do after mi advisement In that matter you should not be so busy Was not your father as well learned as ye? And if he had said then as you have now done I wiss, he had been like to make a burn It were much better for me, then to return From my faith in Christ, & the profession of his word. whether is better, a halter or a cord I can not tell, I swear by God's mother But I thing you will have the one or the other Will you lose all your friends Good will To continue in that opinion still, Was there not as well learned men before as now? yea, and better to I may say to you And they thought the younger sort of the people By the elders to take an example And if I did not love you as nature doth me bind you should not know so much of my mind Whether were I better to be ignorant and blind And to be damned in hell for infidelity? Or to learn godly knowledge, wherein I shall find The right path way to eternal felicity? Can you deny, but it is your duty Unto your elders to be obedient I grant I am bound to obey my parents In all things honest and lawful. Lawful quod ha, a fool fool Will thou set men to school when they be old I may say to you secretly The world was never meri Since children where so bold. Now every boy will be a teacher The father a fool, and the child a preacher This is preaty gear The fool presumptuous of youth will turn shortly to great ruth I fear. I fear. I fear. The sermon will be done ere I can come there, I care not greatly whether I go or no, And yet for my promise, by God I swear, There is no remedy but I must needs go: Of my companions there will be more And I promised them by gods grace To meet them there as the sermon was. For onse breaking promise do not you pass, Make some excuse the matter to cease what have they to do? And you and I were I wot wot where we would be as merry as there yea, and merrier to I would gladly in your compane go But if my companions should chance to see They would report full evil by me: And peradventure if I would it use. My company they would clean refuse.
seed 43: unassigned · seed 44: unassigned — topic numbers are assigned independently in each run; equal or different numbers say nothing by themselves
Original spelling (EEBO-TCP, unregularized)
wel sayde mayster doctor, wel sayd. By the masse we must haue you, in to the pulpyt, I pray you be remembred, and couer your head For in dede you haue nede to kepe in your wit, A Sirra, who would haue thought it That youth had bene such a wel learned man: Let me se your portous gentle syr Ihon. No, it is not a bote for to loke on, you ought not to iest with Gods testamēt. What man, I pray you be content, For I do nothyng els but sai mi phantasie But yet if you culd do after mi aduisment In that matter you should not be so busy Was not your father as wel learned as ye? And if he had sayd then as you haue now done I wisse, he had ben like to make a burne It were much better for me, then to returne Frō my fayth in Christ, & the profession of hys worde. whether is better, a halter or a corde I can not tell, I sweare by Goddes mother But I thynge you wil haue the one or the other Wil you lose al your frendes Good wil To continue in that opion stil, Was ther not as wel lerned men before as now? yea, and better to I may saye to you And they thought the yonger sort of the people By the elders to take an example And if I did not loue you as nature doth me bynde you should not know so much of my mynde Whether were I better to be ignoraunt and blynde And to be dampned in hel for infidelitie? Or to learne godli knowledge, wherin I shal finde The right path way to eternal felicitie? Can you denye, but it is your dutye Unto your elders to be obedient I graunt I am bound to obay my parentes In al thynges honest and lawful. Lawful quod ha, a foole foole Wil thou set men to scoole when they be olde I may say to you secretly The worlde was neuer meri Since chyldren where so boulde. Now euery boy wil be a teacher The father a foole, and the chyld a preacher Thys is preaty geare The foole presumptious of youth wyll turne shortly to great ruth I feare. I feare. I feare. The sermon wyll be done ere I can com there, I care not greatly whether I go or no, And yet for my promys, by God I sweare, Ther is no remedy but I must nedes go: Of my companyons there wyll be mo And I promysed them bi godds grace To mete them there as the sermon was. For onse breakyng promyse do not you passe, Make some excuse the matter to cease what haue they to do? And you and I were I wote wote where we woulde be as mery as there yea, and merryer to I would gladly in your compane go But if my companyons shoulde chaunce to se They woulde report full euell by me: And peraduenture if I would it vse. My company they would cleane refuse.