Renaissance Drama — Topics · seed 42

As You Like It · chunk 26 of 44

Shakespeare, William · published 1623 · first performed or written 1599 [1598-1599] (Annals)
comedy · Lord Chamberlain's (Hunsdon's) Men
unassigned nearest T28 Marriage-making: weddings, brides and ma · 467 words

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Marked words are the most distinguishing words of the nearest topic T28: married, marriage, wedding, day, bride, father, wife, luce, love, husband.

O knowledge ill inhabited, worse than love in a thatched house. When a man's verses cannot be understood, nor a man's good wit seconded with the forward child, understanding: it strikes a man more dead than a great reckoning in a little room: truly, I would the Gods had made thee poetical. I do not know what Poetical is: is it honest in deed and word: is it a true thing? No truly: for the truest poetry is the most feigning, and Lovers are given to Poetry: and what they swear in Poetry, may be said as Lovers, they do feign. Do you wish then that the Gods had made me Poetical? I do truly: for thou swearest to me thou art honest: Now if thou wert a Poet, I might have some hope thou didst feign. Would you not have me honest? No truly, unless thou wert hard favoured: for honesty coupled to beauty, is to have Honey a sauce to Sugar. A material fool. Well, I am not fair, and therefore I pray the Gods make me honest. Truly, and to cast away honesty upon a foul slut, were to put good meat into an unclean dish. I am not a slut, though I thank the Gods I am foul. Well, praised be the Gods, for thy foulness; sluttishness may come hereafter. But be it, as it may be, I will marry thee: and to that end, I have been with Sir Oliver Mar-text, the Vicar of the next village, who hath promised to meet me in this place of the Forest, and to couple us. I would fain see this meeting. Well, the Gods give us joy. Amen. A man may if he were of a fearful heart, stagger in this attempt: for here we have no Temple but the wood, no assembly but horne-beasts. But what though? Courage. As horns are odious, they are necessary. It is said, many a man knows no end of his goods; right: Many a man has good Horns, and knows no end of them. Well, that is the dowry of his wife, 'tis none of his own getting; horns, even so poor men alone: No, no, the noblest Deer hath them as huge as the Rascal: Is the single man therefore blessed? No, as a walled Town is more worthier than a village, so is the forehead of a married man, more honourable than the bare brow of a Bachelor: and by how much defence is better than no skill, by so much is a horn more precious then to want. here comes Sir Oliver: Sir Oliver Mar-text you are well met. Will you dispatch us here under this tree, or shall we go with you to your Chapel? Is there none here to give the woman?
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Details

Metadata, position in the edition, topic in the other seeds
PlayAs You Like It
AuthorShakespeare, William
Publication year (edition)1623
First performance / composition (Annals)1599 [1598-1599]
First performance (BritDrama)1600 [1598-1600]
Company (BritDrama)Lord Chamberlain's (Hunsdon's) Men
Genre (British Drama)comedy
Play typeAdult Professional;Professional
Edition / TCP / DEEPedition 868 · TCP A11954 · DEEP 5081.10
Edition roleRepresentative edition — used in the analysis
Positionnodes 1066–1083 (positions in the processed text, not lines of the printed book) · chunk 26 of 44 in this edition
Length467 words · 596 tokens
Topic (seed 42)unassigned by HDBSCAN · nearest topic T28 — Marriage-making: weddings, brides and matches at 0.737
Other seedsseed 43: unassigned · seed 44: unassigned — topic numbers are assigned independently in each run; equal or different numbers say nothing by themselves
Original spelling (EEBO-TCP, unregularized)
O knowledge ill inhabited, worſe then loue in a thatch'd houſe. When a mans verſes cannot be vnderſtood, nor a mans good wit ſeconded with the forward childe, vnderſtanding: it ſtrikes a man more dead then a great reckoning in a little roome: truly, I would the Gods hadde made thee poeticall. I do not know what Poetical is: is it honeſt in deed and word: is it a true thing? No trulie: for the trueſt poetrie is the moſt faining, and Louers are giuen to Poetrie: and what they ſweare in Poetrie, may be ſaid as Louers, they do feigne. Do you wiſh then that the Gods had made me Poeticall? I do truly: for thou ſwear'ſt to me thou art honeſt: Now if thou wert a Poet, I might haue ſome hope thou didſt feigne. Would you not haue me honeſt? No truly, vnleſſe thou wert hard fauour'd: for honeſtie coupled to beautie, is to haue Honie a ſawce to Sugar. A materiall foole. Well, I am not faire, and therefore I pray the Gods make me honeſt. Truly, and to caſt away honeſtie vppon a foule ſlut, were to put good meate into an vncleane diſh. I am not a ſlut, though I thanke the Goddes I am foule. Well, praiſed be the Gods, for thy foulneſſe; ſluttiſhneſſe may come heereafter. But be it, as it may bee, I wil marrie thee: and to that end, I haue bin with Sir Oliuer Mar-text, the Vicar of the next village, who hath promis'd to meete me in this place of the Forreſt, and to couple vs. I would faine ſee this meeting. Wel, the Gods giue vs ioy. Amen. A man may if he were of a fearful heart, ſtagger in this attempt: for heere wee haue no Temple but the wood, no aſſembly but horne-beaſts. But what though? Courage. As hornes are odious, they are neceſſarie. It is ſaid, many a man knowes no end of his goods; right: Many a man has good Hornes, and knows no end of them. Well▪ that is the dowrie of his wife, 'tis none of his owne getting; hornes, euen ſo poore men alone: No, no, the nobleſt Deere hath them as huge as the Raſcall: Is the ſingle man therefore bleſſed? No, as a wall'd Towne is more worthier then a village, ſo is the forehead of a married man, more honourable then the bare brow of a Batcheller: and by how much defence is better then no skill, by ſo much is a horne more precious then to want. Heere comes Sir Oliuer: Sir Oliuer Mar-text you are wel met. Will you diſpatch vs heere vnder this tree, or ſhal we go with you to your Chappell? Is there none heere to giue the woman?